`Uthman ibn `Affan : The Man With Two Lights (Part Two)

`Uthman ibn `Affan:

The Man With Two Lights

(Part Two)

November 29, 2005

In the sixth year after the emigration to Madinah, the Prophet decided to perform the `Umrah, so he set out with 1,400 Muslims in pilgrim’s dress, heading towards Makkah, but the Quraish did not allow them to enter the city. The Muslims halted at a place called Hudaibiyah. From there, the Prophet (peace and blessings be upon him) sent a messenger to the Makkans to tell them that the Muslims were there only to perform `Umrah and had not the slightest intention to fight. But the Makkans humiliated the messenger, and he returned without success. The Prophet then wanted to send someone highly respected by the Quraish, so he chose `Uthman, who was from one of the most powerful families in Makkah, the Umayyah family. The Makkans detained him for three days and a rumor reached the Muslim camp that `Uthman was killed. This outraged the Muslims and, without exception, all of the 1,400 Muslims present pledged that they would stand firm together to avenge `Uthman’s murder. After everybody had taken the pledge, the Prophet placed his own right hand on his left hand and took the pledge on behalf of `Uthman. `Uthman thus secured the unique honor that the Prophet himself took the pledge on his behalf. The Muslims’ pledge pleased Allah and it was revealed in the Qur’an:

[Surely, Allah was pleased with the believers when they took the pledge under the tree. Allah knew what was in their hearts. He sent down tranquility upon them, and rewarded them with near victory.] (Al-Fath 48:18)

Soon they learned that the rumor of `Uthman’s death was false.

`Uthman returned from Makkah in the company of an emissary from the Quraish. When `Uthman came to know about the pledge the Muslims in the camp had taken in his absence, and that the Prophet had taken the pledge on his behalf, he immediately took the pledge in person.

The Treaty of Hudaibiyah
After considerable discussion, an agreement was arrived at, which came to be known as the Treaty of Hudaibiyah. According to the pact there was to be a truce between the Quraish and the Muslims for a period of 10 years. Each party was free to make its own alliances, but they were not to resort to war. Any person who deserted the Muslims and sought refuge with the Quraish was not to be returned, but any person who escaped from the Quraish to the Muslims was to be returned to the Quraish. It was stipulated that the Muslims were to return to Madinah that year without performing the `Umrah, but they could come to Makkah for three days the following year to perform it, during which time the Quraish would vacate the city for them.

After the pact had been signed, the Muslims sacrificed the animals they had brought with them, broke camp, and started on the return journey to Madinah.

On the face of it, the Treaty of Hudaibiyah appeared to be loaded in favor of the Quraish. Some of the Muslims, particularly `Umar, felt dissatisfied with the terms of the pact and expressed their dissatisfaction. `Uthman, however, felt satisfied with the terms of the agreement. He was confident that the pact, though apparently in favor of the Quraish, would ultimately turn out to be against them. He said that the Quraish were fast losing their will to resist Islam, and in pursuance of the pact the Muslims and the Quraish would come into contact, and most of the Quraish were likely to accept Islam. While on the way to Madinah, Allah revealed to the Prophet that the Hudaibiyah pact was indeed a victory for the Muslims, as it would work to their advantage and the disadvantage of the Quraish. When the Prophet told of these tidings to `Umar and his other Companions, all of them felt happy.

The assessment of `Uthman also proved correct, for in the period following the Hudaibiyah pact, many Quraish including such stalwarts as Khalid ibn Al-Walid and `Amr ibn Al-`Aas accepted Islam.

`Uthman’s Generosity
`Uthman’s generosity was boundless. Even before he became caliph, he was always ready to spend in the cause of Islam and to help the needy with his wealth. On two special occasions he proved to be one of the most generous men of his time.

In AH 9 the Prophet (peace and blessings be upon him) got the news that the Romans were plotting to destroy the newly emerging Islamic state, so he wanted the Muslims to equip themselves and prepare for the attack. That seemed impossible because in that year the Muslims suffered from reduced crops and limited resources, as they had faced an extremely hot summer. They did not have enough resources to meet such a powerful army, and most of the Muslims were poor. This situation did not stop the Prophet (peace and blessings be upon him). He urged his Companions to prepare for the battle. Every Companion tried his or her best to strengthen the army. The women sold the few jewels they had to help the men prepare for the battle.

Though hundreds of Companions were ready to enter the battlefield, they were short of many things that were required for the battle, such as horses, camels, even swords and spears. The Prophet told them that this was a matter of life or death for the new Islamic state. The Prophet made a loud and clear announcement: “Anyone who provides outfits for the soldiers will have all his sins forgiven by Allah.”

The moment `Uthman heard this, he outfitted two hundred saddled camels that were to travel to Ash-Sham, and presented them all with 200 ounces of gold as charity. He also fetched 1,000 dinars and cast them into the lap of the Prophet (peace and blessings be upon him). Again and again `Uthman gave till his charity topped 900 camels and 100 horses, besides the money he paid. Seeing `Uthman’s generosity, the Prophet made the following statement: “From this day on, nothing will harm `Uthman regardless of what he does.”

In another incident during Abu Bakr’s caliphate, people faced great hardships. The land became arid and very few people could find something to eat. The people of Madinah came to Abu Bakr and asked him to provide them with something that they could survive with.

However, the caliph could not do anything to help them. The treasury was empty and there were no other means to feed the hungry people. At that time, `Uthman received a huge caravan from Damascus carrying food and other goods. All the merchants gathered at his house asking him to sell them some of the items he received so that they could sell them to the people. `Uthman asked them to offer him a good price. Though the merchants offered a high price, he kept asking them for a higher price. They offered him the highest price they could and told him that no merchant would be able to pay more than what they had offered. But `Uthman told them that he would sell the goods to the One Who would pay him 10 times what the merchants had offered, that is, Allah Almighty. `Uthman then gave away the whole of caravan to the starving people of Madinah and did not charge them anything.

Election of `Uthman
`Umar ibn Al-Khattab, the second caliph of Islam, was stabbed by a Persian slave Abu Lu’ lu’ a Al-Majussi while performing Fajr Prayer. As `Umar was lying on his death bed, the people around him asked him to appoint a successor. `Umar constituted a committee of six people to choose the next caliph from among themselves.

This committee comprised `Ali ibn Abi Talib, `Uthman ibn `Affan, `Abdur-Rahman ibn `Awf, Sa`d ibn Abi Waqqas, Az-Zubayr ibn Al-`Awam, and Talhah ibn `Ubayd Allah, who were among the most eminent Companions of the Prophet (peace and blessings be upon him) and who had received in their lifetime the tidings of Paradise.

The instructions of `Umar were that the Selection Committee should choose the successor within three days, and he should assume office on the fourth day. As two days passed by without a decision, the members felt anxious that the time was running out fast, and still no solution to the problem appeared to be in sight. `Abdur-Rahman ibn `Awf offered to forgo his own claim if others agreed to abide by his decision. All agreed to let `Abdur-Rahman choose the new caliph. He interviewed each nominee and went about Madinah asking the people for their choice. He finally selected `Uthman as the new caliph as the majority of the people chose him.

Reign of `Uthman ibn `Affan (644–656 CE)
During the reign of Caliph `Umar (634-644 CE), the Islamic state expanded beyond the borders of the Arab Peninsula into Egypt, Syria, and Iraq. In the subsequent reign of Caliph `Uthman, the expansion continued on into Persia, India, Russia, China, Turkey, and across North Africa. The Islamic state became rich and powerful, and many people of these regions accepted Islam and learned the recitation of the Qur’an from the early Muslims.

His Life as a Caliph
`Uthman led a simple life even after becoming the leader of the Islamic state. It would have been easy for a successful businessman such as him to lead a luxurious life, but he never aimed at leading such in this world. His only aim was to taste the pleasure of the hereafter, as he knew that this world is a test and temporary. `Uthman’s generosity continued after he became caliph.

The caliphs were paid for their services from bait al-mal the treasury but `Uthman never took any salary for his service to Islam. Not only this, he also developed a custom to free slaves every Friday, look after widows and orphans, and give unlimited charity. His patience and endurance were among the characteristics that made him a successful leader.

His great love and trust in Allah were steadfast. Whatever happened, he never lost trust in Allah and resigned himself completely to the decree of Allah. He was always mindful of Allah, and that guided his actions.

`Uthman’s love for the Prophet (peace and blessings be upon him) was evident from the way he lived his life. He followed the teachings of the Prophet and took them as his source for guidance. As a way of taking care of the Prophet’s wives, he doubled their allowances.

Opposition and the End
During his caliphate, `Uthman faced a lot of hostility. His rivals started accusing him of not following the Prophet and the preceding caliphs. However, the Companions who were true defended him. These accusations never changed him. He remained persistent to be a merciful governor. Even during the time when his foes attacked him, he did not use the treasury funds to shield his house or himself. As envisaged by Prophet Muhammad, `Uthman’s enemies relentlessly made his governing difficult by constantly opposing and accusing him. His opponents finally plotted against him, surrounded his house, and encouraged people to kill him.

Many of his advisors asked him to stop the assault but he did not, until he was killed while reciting the Qur’an exactly as the Prophet had predicted. `Uthman died as a martyr.

Anas ibn Malik narrated the following hadith:
The Prophet once climbed the mountain of Uhud with Abu Bakr, `Umar, and `Uthman. The mountain shook with them. The Prophet said (to the mountain), “Be firm, O Uhud! For on you there is a Prophet, a Siddiq, and two martyrs.” (Sahih Al-Bukhari, Vol. 5, Book 57, Number 24)

Sources:

• 
  `Uthman bin `Affan, the Third Caliph of Islam by Ahmad, Abdul Basit.
  (Riyadh: Dar-us-Salam Publications, 2000).
• 
  Al-Mubarakphuri, Safi-ur-Rahman. Ar-Raheeq Al-Makhtum
  (The Sealed Nectar). Riyadh: Dar-us-Salam Publications, 1996.
• “Khalifa Uthman bin Ghani.” Witness Pioneer (http://www.witness-pioneer.org/vil/Articles/companion/00_`Uthman_bin_ghani.htm)

Uthman ibn `AffanThe Man With Two Lights - Part One

Uthman ibn `Affan: The Man With Two Lights

(Part 1)

‘A’ishah reported: The Prophet was lying down in his house with his thighs or his calves exposed. Abu Bakr asked permission to enter and was permitted while the Prophet was in that position and he came in and spoke with him. Then `Umar asked permission to enter. He was granted permission and came in and spoke with him while in that position. Then `Uthman asked permission and the Prophet sat up and straightened his clothing. He was then permitted and came in and spoke with the Prophet. After he had gone, `A’ishah said, “Abu Bakr entered and you did not get up for him or worry about him and `Umar came in and you did not get up for him nor worry about him but when `Uthman came in, you straightened out your clothing!” The Prophet said, “Should I not be shy of a man around whom the angels are shy?” (Muslim).


`Uthman ibn `Affan, one of the close Companions of Prophet Muhammad (peace be upon him), was the fourth man to accept Islam and the third of the four rightly guided caliphs of Islam. During his reign the Islamic state expanded vastly. `Uthman accomplished a lot during his rule; one of his notable accomplishments was the distribution of single-volume copies of the Qur’an to the Muslim provinces. These copies were made from the master compilation produced under the first caliph, Abu Bakr.

Background
`Uthman came from a wealthy Ummayad clan of the Quraish tribe in Makkah. His father was a well-known and successful businessman. `Uthman’s father provided him with everything he needed to lead a comfortable life. He was brought up in a manner like any other child born into a wealthy family. Thus `Uthman enjoyed luxuries in life right from childhood. He was a distinguished child who had high morals. He was unique in his bashfulness and honesty, which distinguished him from his peers, and he grew up to become a man of great virtue, generosity, integrity, and modesty.

Successful Businessman
After his father’s death, `Uthman—although he was young—took charge of his father’s business and proved to be very efficient and successful just like his father. The business expanded and grew. He was very truthful and honest in his dealings and, unlike others, he spent most of his profits to help the needy. He did all that he could to bring a smile to the faces of the poor and needy, and so he became respected and adored by many.

Journey to Islam
During that time the Arabs were worshiping idols and indulging in many evil practices like burying their daughters alive and shedding blood for little or no reason. Racism was prevalent, and this racism made the masters treat their slaves cruelly. Women were also treated badly and were considered as objects. The woman’s sole purpose was giving birth and pleasure.
As a young man, `Uthman was full of energy. He traveled to many places for business. Due to this he got a chance to meet different people from different nations and to learn a lot about other beliefs, which were different from his own. His views about the idols and the lifestyle of the Arabs changed when he got to know the Christian and Jewish beliefs.

One day when `Uthman returned to Makkah after his usual business trip, people were speaking about Muhammad ibn `Abdullah. The whole city seemed to be in a state of chaos because Muhammad presented himself as Messenger of Allah and told everyone that there was only one God worthy of worship and that one should not associate any partners with Him. Muhammad asked them to forgo all the false deities and worship Allah alone. Although the Arabs knew Allah, Muhammad’s message seemed strange, as they had long since worshiped other deities in addition Allah.

`Uthman knew Muhammad very well. Muhammad was a man of remarkable personality and excellent morals. Though he did not accept this belief immediately, he never opposed Muhammad or Islam as the other leaders of the Quraish did. He remembered that on many of his travels he had heard the Christian and Jewish scholars speaking about the coming of the final Prophet in the land of Arabia. Whenever `Uthman heard about the final prophet from the Christian and the Jews, he hoped that this prophet whom they spoke of would lead the Arabs into the light of guidance and knowledge. He pondered over the Christian and Jewish talk on the final prophet and finally he decided to visit one of his friends, Abu Bakr, to find out about this new belief. He knew that Abu Bakr had accepted Islam and that he was very close to the Prophet (peace be upon him). Abu Bakr explained things about Islam. He told him that Islam asked people to worship Allah alone and to give up the worship of all false gods or idols. Then Abu Bakr invited him to embrace Islam. `Uthman felt that Islam was the true religion of Allah and immediately embraced Islam on Abu Bakr’s invitation. After that, `Uthman met the Prophet (peace be upon him) and declared that he accepted Islam.

Those who accepted Islam became prone to hardships, suffering, and oppression. The Quraish tortured the Muslims in every possible way, attempting to force them to leave Islam. `Uthman faced a lot of oppression at the hands of his pagan uncle Al-Hakam ibn Abi Al-`Aas, who was angry with him for leaving their forefathers’ religion. He tied `Uthman up and tried to force him to leave Islam. Nevertheless, `Uthman remained firm in his belief and never gave in to this oppression. Finally, when his uncle realized that `Uthman would never leave Islam, he left him to himself. `Uthman, with all his might, defended Islam and never gave in to the torture and oppression. Right from the time he accepted Islam, he became close to Prophet Muhammad and married the Prophet’s second daughter, Ruqayyah, who was a divorcee. Uthman’s marriage to Ruqayyah was a happy union; they both loved each other and led a blissful life.

Migration to Abyssinia
At that time, most of the people who embraced Islam were the less privileged and poor. The Muslims became a target for the pagans, and they tortured the Muslims, even to death, because they refused to leave Islam. Because of this, some Muslims left Makkah and migrated to Abyssinia (Ethiopia) to seek refuge.

`Uthman along with his wife Ruqayyah migrated to Abyssinia. He was one of the first to do so, and later other Muslims who were agonized by the Quraish to desert Islam followed him.
An-Najashi (the Negus), a Christian king who ruled Abyssinia at that time, was well known for being a just ruler. An-Najashi, in his power, provided the immigrants with all necessary facilities for their stay. The Quraish sent a delegation to Abyssinia and hoped that they would convince the king to expel the Muslims from his state. The king heard both the Quraish and the Muslims, and refused to expel the Muslims. The Quraish delegation saw `Uthman and tried to persuade him to return to Makkah, but their aim failed.

While the Muslims lived peacefully in Abyssinia, `Uthman started a business. Though he faced some difficulties in the beginning, his business flourished because of his hard work. His wife, Ruqayyah, gave birth to a boy whom they named `Abdullah. After this `Uthman came to be known as Abu `Abdullah. `Uthman remained very popular among Muslims because of his generosity to the poor.

He returned to Makkah from Abyssinia because of the false news that had spread among Muslims living in Abyssinia that the lives of the Muslims in Makkah were better, as the Quraish of Makkah had accepted Islam.

In Makkah, `Uthman spent most of his time in the company of the Prophet (peace be upon him). He always tried his best to help the Muslims who were poor and needy.

Death of Ruqayyah
He then again migrated with his wife to Madinah, which was known as Yathrib at that time, in 622. `Uthman carried on his business as a merchant and was successful. `Uthman and Ruqayyah lived on happily for sometime in Madinah.

The Muslims knew about Makkah’s merchant caravan that was coming back from Syria, and was led by Abu Sufyan. They wanted to attack this caravan, but Abu Sufyan was aware of their plan and changed the path of his return to Makkah. At the same time he sent a message to Makkah’s leaders, telling them of the Muslims’ plan.

The Makkans gathered a huge army and headed towards Madinah to put an end to Islam and the Muslims, while the army of the Muslims had only 314 men. The Makkan and Muslim armies met at a place called Badr near Madinah. `Uthman was unable to take part in this battle, as his wife Ruqayyah fell ill. She died after a few days, leaving `Uthman in grief and sadness. At that time, the Prophet (peace be upon him) and the Muslims were fighting with the Quraish at the battlefield of Badr. The Muslims emerged victorious, and the news of victory reached Madinah when Ruqayyah was being buried.

Union With Umm Kulthum
After Ruqayyah’s death `Uthman was deeply saddened. At this time `Umar ibn Al-Khattab proposed that `Uthman marry his daughter Hafsah, who was a widow. He refused the offer, as he knew that the Prophet was going to propose to her. Towards the close of the year 625, the Prophet married Hafsah.

Umm Kulthum was the Prophet’s third daughter and he married her to `Uthman. `Uthman thereby earned the name Dhun-Nurain, “the Possessor of Two Lights,” because he had married the Prophet’s two daughters, one after another. `Uthman’s marriage with Umm Kulthum was as happy as that of the marriage between him and Ruqayyah. Unfortunately, such happiness was shortly lived, for Umm Kulthum died barely six years after her marriage. She bore no children.

A year after the battle of Uhud—two years after the death of Ruqayyah—`Uthman’s son `Abdullah passed away. `Uthman loved his son dearly and his death caused him intense grief. The Prophet consoled `Uthman, and advised him that as a true Muslim, he should accept the will of God.

(Continued....)


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© Amatullah Abdullah 2005.

Reverts to Islam: Lonely in a Crowd

Reverts to Islam: Lonely in a Crowd

-Amatullah Abdullah

When we hear that someone has entered Islam, we often ask .How did you accept Islam? . We also say Al hamdulilah (All praises are due to Allah alone) when someone says they have reverted to Islam, Right? These remarks show that we are heartened to see someone accepting the Truth!


Life is not easy for any believer. Life is a test!, a Jihad (struggle), for every believer whether you are a "born" Muslims or reverts to Islam.

As for reverts to Islam they undergo a great struggle. The moment they declare their faith (Islam), most of them lose their loved and dear ones. Their old friends refuse to accept their new lifestyle and new faith. Some of them tend to lose their family who are unable to digest the fact that they have embraced Islam. Whenever I hear a revert saying, "I love my parents so much… my family showered and lavished me with affection until I embraced Islam. My family’s attitude towards me is causing me much pain that sometimes I even think of leaving Islam, then Allah would shower His mercy on me that I would be reminded that this is a test and this World is just a temporary abode... and I would say 'I should not fail this test and Allah, The Most Merciful will shower His mercy and blessing on me and my family...'" The pain which, reverts to Islam undergo is something which cannot be felt unless we are in their shoes.


During this time it our duty as brothers and sisters in Islam to lush them with friendship, brotherhood, love, kindness, affection, etc. To the contrary we find some of our brothers and sisters in Islam (who are born into a Muslim family) cause our new brothers and sisters much ache in their heart, by being prejudiced, intolerant and proud.


I intended to write this essay after hearing about the treatment of our revert brothers and sisters in Islam by some of the "born" Muslims. I feel outraged to the core when I hear the spiteful attitude of these Muslims towards reverts to Islam. The new Muslims feel disheartened when they face this kind of behaviour.


I wonder how someone can neglect the brothers or sisters who reverted and consider them inferior.

Prophet [Salla Allaahu .alaihi wa sallam (May Allah peace and blessing be upon him)]
observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. [Collected by Muslim: Book 001, Number 0220]


I have heard and seen so many Muslims who are born into a Muslim family and raised as a Muslim collecting revert stories. When asked, "Why are you collecting these stories?" They would either reply, "We are curious to know how they found the truth and got the guidance?" and I have heard them saying, "Their reversion stories are truly inspirational and it helps us to boost our Iman (faith)..." The stories of reverts are published in Islamic magazines, Islamic newspapers, Islamic websites and sometimes a book is made out of these stories.

Why?
Because we know these brothers and sisters were not raised in a Muslim family and many would not have had met many Muslims before they reverted, yet they were still able to find the Truth and Guidance. This stirs curiosity in the minds of a raised Muslim or anyone, be it Muslim or non- Muslim, who is immersed and attracted to the "striking" lifestyle of the West. The influence of the west is so great on these Muslim that they tend to lose Islam. People become curious to know the reason why a person from the a non Islamic world, who was living in this "attractive" life of "freedom", suddenly is ready to forgo all his/her liberty and enter a religion which is considered to be irrational, extreme and oppressive. Thus, these revert stories (which are true life stories) act as a food to feed the curious mind.

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Nobody is infallible except Allah (swt) and everybody would have committed some sins or the other knowingly or unknowingly in their lifetime. When Allah is ready to forgive, who are we judge anyone??


Mariam* 27 from Germany said, “ Seriously, I don't want to go to the Masjid. I find some Muslims are so intolerant towards us (reverts)..." She added, “I find them to be mean and spiteful. They are being so judgmental for the errors which I committed before I completely entered Islam...”


A renowned scholar, Sheikh Muhammad al-Jibaly said, “It is only to Allah to give final judgment in regard to any person. Anyone who takes it upon himself to do so would be overstepping his human boundaries, and may deserve Allah's punishment.”


The Prophet (saws) told that once a self-righteous man saw a sinner, he said: "By Allah, Allah will never forgive him. Allah then said, "Who are you who should dictate to Me what to do? Indeed, I have forgiven so-and so (the sinner), and demolished your deeds. "[Sahih Muslim no. 2621]

He (sheikh) further added: Righteous people are told to be merciful towards those who committed mistakes, even if their mistakes harmed them personally. During the fitnah of accusing ‘Aaishah (ra) with zinaa, one of those who transmitted the falsehood was a poor relative of Abu Bakr (ra) that Abu Bakr used to give sadaqah. When Allah declared ‘Aishah's (ra) innocence in His Book, Abu Bakr made an oath that he will never give any more help to that relative. He showed us a daleel (proof) from the Qur’an:

"Let not those of you with virtue and wealth swear not to give aid to the relatives, the needy, and the emigrants for Allah’s cause. Rather, let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.." [Soorat an-Noor 22]


As a Muslim, I love all my brothers and sister for the sake of Allah and it causes great pain to hear our brothers and sisters describing their experience as a Muslim after their reversion. Many reverts feel excluded and hurt by this kind of treatment.


One sister said, “I just don't feel lonely but excluded, when I am among Muslims. I would be sitting for hours listening to relatives talk in Urdu. They know I don't understand but still they continue to do that.”


I remember showing a sister an essay. It was an essay for the youth, which tells us that Allah is the Wali (Protector and Friend) to the believers. This essay was actually meant for the youth but this sister (revert) who is in her late thirties told me that this essay made her feel good Alhamdulilah! Why? Because she felt so lonely and barred after reverting and this essay made her realize that she should not accept anyone to be her friend and she is heartened to know that Allah is her Friend.


A brother who had accepted Islam few years’ back said, "I faced a lot of racism in Islam..." I wondered why he said that and then realized he said that because unfortunately the Muslims treated him that way. Then it was explained to him, "One cannot judge Islam based on Muslim's attitude. Because it looks like Muslims haven't submitted completely to the faith. We pick and choose what is convenient for us to follow and leave which is not convenient for us and our culture."


When Sr. Fathima* 42 from the USA was asked to describe the experience of her first
Ramadan, she said, "My first Ramadan was one of my most spiritual.... and was completed in the near total absence of Muslims. I hate to tell the story because I fear it sounds like bragging for having overcome some hardships, but I think it’s a sad commentary on where our community stands that the most spiritual Ramadan I had was done pretty much alone."

Sr. Lamina*, 26 from Chennai, a strong and bold new Muslimah says, "It is really sad to note that some Muslims are behaving like creeps. I started acquiring Islamic knowledge from the time I declared my faith. I witness so many unislamic cultural acts carried on by Muslim in the name of Islam. They tell me what I am doing is wrong and they know better because they are born Muslims. Just because I am new Muslim I have no right to voice the evils happening in the society in the name of Islam? She further ad," Didn’t the prophet say that everybody is born in state of fitrah (natural) and everybody are Muslims when they are born and it is only the way they are raised which makes him a person of another faith? ...Doesn't Islam insist on humility? "


Do these Muslims (who calls themselves born Muslims) know that almost all the Sahabah were reverts? Are they better than the Sahabah (reverts) in understanding and interpreting Islam (Qu’ran and Sunnah)? It is such a pitiful situation that some of these "born" Muslims are corrupting Islam with their shameful and horrible attitude, which has no place in Islam.


This kind of behaviour made many Muslims say "Alhamdulilah! We found Islam before we met any Muslim."


But I would say it is heartening to see there are still many brothers and sisters in Islam who are conscious of Allah. They are like a source of warmth and haven for our new brothers and sister in Islam. They are ready to shower them with love, kindness, encouragement and brotherhood!


Islam is a religion of peace, tolerance and harmony but we see that this is lacking among us. It's so unfortunate that many reverts to Islam tend to leave Islam! Maybe if the community was more welcoming and supportive reverts to Islam would find it easier to stay on the straight path (Islam). These ugly stances by ignorant Muslims should be rejected and amended. Let us be conscious of behaviour towards anyone be it new Muslim, non-Muslim, children or servant. We will meet our Lord soon and let us strive to amend our ways before we meet our Lord.

*Names changed for privacy sake

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© Amatullah Abdullah 2005.